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https://www.abuseincare.org.nz/reports/from-redress-to-puretumu/from-redress-to-puretumu-5/1-1-introduction-19
PUBLIC ACKNOWLEDGEMENT AND APOLOGIES. Many survivors emphasised the importance of a public apology – whether instead of or in addition to a personal apology – from the organisation concerned. They saw a public apology as validation of the abuse
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https://www.abuseincare.org.nz/reports/from-redress-to-puretumu/from-redress-to-puretumu-5/1-1-introduction-25
INTERIM MEASURES. Handling of existing claims. Our inquiry has not halted the flow of claims to institutions. Some survivors may not, or cannot, wait until the new puretumu torowhānui scheme is established. We expect institutions to try hard to
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https://www.abuseincare.org.nz/reports/whanaketia/summaries/women-and-girls-experiences-of-abuse-and-neglect-in-care/chapter-4-circumstances
Chapter 4: Circumstances that led to women and girls entering care. 40. Circumstances that led to women and girls entering State and faith-based care during the Inquiry period varied depending on the care setting and their own personal circumstances.
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https://www.abuseincare.org.nz/reports/whanaketia/summaries/survivors-experiences-of-abuse-and-neglect-in-mental-health-care-settings/chapter-5-circumstances
Chapter 5: Circumstances for people experiencing mental distress being admitted into care. 109. In the early part of the Inquiry period, psychiatry was still an emerging discipline. Psychiatrists lacked some of the tools and understanding of today,
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https://www.abuseincare.org.nz/reports/whanaketia/summaries/survivors-experiences-of-abuse-and-neglect-in-mental-health-care-settings/chapter-4-context-for-the-inquiry-period
Chapter 4: Context for the Inquiry period. Māori attitudes and approaches to health and disability. 44. Traditional Māori attitudes to hauora (health and wellness) had multiple dimensions, including hauora hinengaro (mental health and wellbeing),
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https://www.abuseincare.org.nz/reports/from-redress-to-puretumu/from-redress-to-puretumu-4/1-1-introduction
1.1 Introduction. This report is about “redress” – that is, about what Aotearoa New Zealand might do to put right the profound harm that has been done to individuals, whānau, and communities through abuse in care. In our report, we have made
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https://www.abuseincare.org.nz/reports/whanaketia/summaries/pacific-peoples-experiences-of-abuse-and-neglect-in-care/chapter-7-factors
Chapter 7: Factors that contributed to abuse and neglect of Pacific Peoples in care. 128. Part 7 of the Inquiry’s final report, Whanaketia – Through pain and trauma, from darkness to light, describes the factors that the Inquiry identified as
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https://www.abuseincare.org.nz/research-and-engagement/public-hearings/pacific-peoples-experience-of-abuse-in-care
Tulou – Our Pacific Voices: Tatala e Pulonga (Pacific Peoples’ Experiences) Hearing 19 to 30 July 2021. Noa'ia, Mauri, Ni sa bula vinaka, Fakaalofa lahi atu, Tālofa, Kia orana, Mālō e lelei, Mālō nī, Talofa lava, Tēnā koutou katoa. The
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https://www.abuseincare.org.nz/reports/whanaketia/summaries/survivors-experiences-of-abuse-and-neglect-in-faith-based-care/chapter-5-nature-and-extent
Chapter 5: Nature and extent of abuse and neglect in faith-based care. Nature of abuse in faith-based care. 66. Of the faiths that were investigated by the Inquiry, the Catholic, Methodist, Presbyterian and Anglican churches and The Salvation Army
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https://www.abuseincare.org.nz/reports/stolen-lives-marked-souls/chapter-four-nature-extent-and-impacts-of-abuse-and-neglect-in-care/chapter-four-nature-extent-and-impacts-of-abuse-and-neglect-in-care-3
Chapter Four: Nature, extent and impacts of abuse and neglect in care Upoko Tuawhā: Te āhua, te whānui me ngā takakinotanga o ngā tūkinotanga me ngā whakangongotanga i te wā o te noho hei tamaiti taurima. Kua whāwhākia e ngā tini purapura