Chapter 6: Impacts of abuse and neglect in faith-based care. Abuse impacted survivors’ spiritual, mental and physical health. 113. The extensive and interconnected impacts of abuse in faith-based institutions have distinct elements due to the

Chapter 3: Context. Summary of female survivors who registered with the Inquiry. 20. In total, 2,329 survivors registered with the Inquiry. Part 1 of the Inquiry’s final report, Whanaketia – Through pain and trauma, from darkness to light, sets

State Redress Hearing (Phase 2) 19 October to 5 November 2020. About the hearing . Phase 2 of the State Redress Hearing heard evidence provided by witnesses for the Crown. Distressing content warning. This material contains explicit descriptions of

Chapter Four: Nature, extent and impacts of abuse and neglect in care Upoko Tuawhā: Te āhua, te whānui me ngā takakinotanga o ngā tūkinotanga me ngā whakangongotanga i te wā o te noho hei tamaiti taurima. Whakatakinga. Introduction. 1. Many

2.1 What we have heard – the failures of Crown and faith-based responses. 2.1 Introduction. Over at least two decades, thousands of survivors have tried to get some form of redress or restoration for the abuse and neglect they have suffered in

Pacific Peoples’ experiences of abuse and neglect in care. The Royal Commission of Inquiry examined the abuse and neglect of children, young people and adults in State care and in the care of faith-based institutions. This summary provides an

ESTABLISHMENT OF A NEW PURETUMU TOROWHĀNUI SCHEME. An independent scheme. The problems with existing redress processes are well-documented. The solution, in our view, is establishing a new puretumu torowhānui scheme that is open to all survivors

SYSTEM DESIGN AND DELIVERY. Working in partnership with Māori. We consider it essential the Crown works in partnership with Māori when designing and operating the puretumu torowhānui system because of its te Tiriti obligations, because Māori are

ESTABLISHMENT OF A PURETUMU TOROWHĀNUI SYSTEM. Purposes of system. Our first recommendation proposes the establishment of a puretumu torowhānui system to address tūkino, or abuse, harm and trauma. The system should have three primary purposes: to

TWO ROUTES TO PURETUMU TOROWHĀNUI. Standard and brief claims. We know some survivors will want to minimise the amount of time they spend gathering the necessary information and going through the process of making a claim. An apology, perhaps the