The Interim Report – Tāwharautia: Pūrongo o te Wā (Tāwharautia) describes the key themes and common issues from the experiences shared with us by survivors and witnesses. The name Tāwharautia is a word that implies providing shelter or care whether physical, emotional or spiritual. Tāwharautia has two volumes.
Volume One outlines our work to date and how we have approached it, and analyses the key themes and common issues from the experiences shared with us by survivors and witnesses;
Volume Two is devoted to the voices of survivors. It shares survivors’ stories about their experiences of abuse in care.
Alongside Tāwharautia we have published three research reports. These are the Cohort Study (and a peer review of it), the Economic Cost of Abuse report (commissioned from MartinJenkins) and a Research Report looking at the number of people in care, and the extent of abuse in care.
The Interim Report – Tāwharautia: Pūrongo o te Wā (Tāwharautia) describes the key themes and common issues from the experiences shared with us by survivors and witnesses.
This report estimates abuse in care is estimated to cost an individual $857,000 over the course of their lifetime; the cost to society for abuse in care between 1950-2019 is up to $217 billion.
This cohort study provides high-level estimates of the people who have passed through the care settings and estimates of the number of children likely to have been abused in care.
Reports outlining the high-level activity of the Royal Commission into Historical Abuse in State Care and in the Care of Faith-based Institutions (the Inquiry).
The Research Report provides contextual information that supports the Cohort Study. The Research Report provides more contextual and descriptive information with a particular focus on the proportional representation of three specific cohorts: Māori, Pacific people and disabled people.
The Administrative Report provided the Government with the Royal Commission’s estimate of the additional workload and cost required to complete the Inquiry per the ToR, over and above the initial funding allocation on establishment.
The delivery of an Interim Report to the Government by 28 December 2020 is specified in the Royal Commission’s terms of reference.
Tawharautuai: Purongo o te Wā - Interim Report. The name Tāwharautia is a word that implies providing shelter or care whether physical, emotional or spiritual.
Volume One outlines the Royal Commission’s work to date and how we have approached it and analyses the key themes and common issues from the experiences shared with us by survivors and witnesses
Volume Two is devoted to the voices of survivors. It shares the authentic stories and experiences of survivors from their hearts and minds.
The reports can be read here. We have published Tāwharautia in several formats including pdf, html and large text. A version in New Zealand Sign Language, Easy Read and te reo Māori will be available in the next few weeks.
The Report has made several findings across a range of areas. These include:
The Report is now in the public arena and anyone can access and read it. It is for the Government to determine how they respond to the Report.
The inquiry faces the complex and difficult task of estimating the numbers of people who have been in care in the numerous settings in the terms of reference. The relevant time period spans a broad swathe of the country’s history from 1950s post-War New Zealand through to 1999 and beyond. The settings where people received care are equally diverse. They range from places such as police cells, normally experienced for short periods of time, through to institutional and community-based care where some people have spent their entire lives. As well as the more well-known categories of direct State care, our settings include indirect State care that may have been contracted out to non-government entities, and faith-based care, which extends beyond organised religion to any group connected by a spiritual belief system.
There has never been a comprehensive census or count of people in these numerous settings. In some cases, records were not kept at all or have been lost, and even where there are records it is often difficult or impossible to trace an individual’s path through multiple care settings over time. Records of the demographic status (particularly ethnicity) of those in care are equally variable, sometimes non-existent and frequently poor for most of the time period under review. Records of disability status are no better and often worse, despite the very significant numbers of disabled people in care throughout the period. Given what we know about the under-reporting of abuse, it is likely that only a small proportion of such abuse and neglect has been reported over the time-period; let alone collated and properly recorded. The records of reported abuse and neglect are also patchy.
This is the best estimate of the number of people who went through care and how many of those that were abused from the available records and other national and international date about abuse.
The report's primary methodology uses the top-down approach. This shows that from 1950 to 2019 there were between 114,000 and 256,000 people who may have been abused while in State and faith-based care, or between 17 and 39 percent of the cohort. The top-down estimates cover a range of the types of abuse suffered by the survivors, from sexual and physical abuse to maltreatment and neglect.
An estimate of the rate of abuse has been calculated, based mainly on international evidence, and this rate has been assumed to be constant over time.
However, because it is likely that the number of people we have counted across the settings are likely to be understated – the number of people abused will also be understated.
The bottom-up approach is drawn from actual claims of abuse. The report indicates that from data provided to date by State agencies and faith-based institutions, a total of around 6,500 people who are known to have made claims of abuse while in State and faith-based care. Using unreported-crime multipliers developed from New Zealand and international crime surveys, we estimate that between 5.6 and 10 times this number may have been abused in care, or about 36,000 to 65,000 people between 1950 and 2019. This is between 5.5 and 9.9 percent of the total cohort in care, after adjusting for the overlap between settings.
As of today, we have 2411 number of people registered with the Inquiry, of which just over 2000 are survivors. While this is low compared to the estimated cohort of those abused in care, we expect these numbers to substantially increase over time with our targeted community engagement and outreach, and the increased publicity and resulting public awareness at the times of our public hearings.
Poor historical records mean the Royal Commission is working to address these key gaps. We are undertaking more detailed research on the abuse of Māori, Pacific and disabled people. Our investigations will be a vehicle to better understand the experiences and prevalence of abuse for these populations.
Given the collection of data has been poor for specific communities, it is more important than ever that that we hear from as many survivors as possible to fill in those gaps.
We encourage all those who were abused in care to share their experiences with the Royal Commission so we can understand what happened to them to prevent it happening to others in the future.